I just found out about the cops that were gunned down in Dallas and I feel like crying. I am appalled because this is not the solution to injustice.
Responding injustice to more injustice is not the answer. We do not need a race war in America! I completely condemn whoever was involved in shooting down the police officers. What is the difference between your actions and that of the victims of racial police brutality? What is the difference between being driven by hate and prejudice? All cops are NOT racists, prejudiced and unfair. All black people are NOT driven with hate, prejudiced and rash. Look at it like this. I your 2 children are fighting, do you scream, "FIGHT, FIGHT" or do you de-escalate the situation and ask the older one to give in or take the higher road for example?
We need to come together instead of divide ourselves. We CAN bring awareness by speaking up and doing peaceful marching protests. as Dr. Martin Luther King Jr said, "
We who in engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive."
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Image from Denver post |
In
Stride Toward Freedom, Dr Martin Luther King Jr
urged nonviolent resisters to paraphrase Gandhi and say:
We will match your capacity to inflict suffering with our capacity to endure suffering. We will meet your physical force with soul force. We will not hate you, but we cannot in all good conscience obey your unjust laws. Do to us what you will and we will still love you. Bomb our homes and threaten our children; send your hooded perpetrators of violence into our communicates and drag us out on some wayside road, beating us and leaving us half dead, and we will still love you. But we will soon wear you down by our capacity to suffer. And in winning our freedom we will so appeal to your heart and conscience that we will win you in the process.
Here are some of Dr King's f
undamental principles, along with his six steps for nonviolent action:
Nonviolence is the way of the strong.
Nonviolence is not for the cowardly, the weak, the passive, the apathetic or the fearful. "Nonviolent resistance does resist" he wrote, "It is not a method of stagnant passivity. While the nonviolent resister is passive in the sense that he is not physically aggressive toward his opponent, his mind and emotions are always active, constantly seeking to persuade his opponent that he is wrong. The method is passive physically, but strongly active spiritually. It is not passive non-resistance to evil; it is active nonviolent resistance to evil."
The goal of nonviolence is redemption and reconciliation.
"Nonviolence does not seek to defeat or humiliate the opponent but to win friendship and understanding," King teaches. "The nonviolent resister must often express his protest through noncooperation or boycotts, but he realizes that these are not ends themselves; they are merely means to awaken a sense of moral shame in the opponent. ... The aftermath of nonviolence is the creation of the beloved community, while the aftermath of violence is tragic bitterness."
Nonviolence seeks to defeat evil, not people.
Nonviolence is directed "against forces of evil rather than against persons who happen to be doing the evil. It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil."
"Not only did King depersonalize the goal of nonviolence by defining it in terms of reconciliation rather than the defeat of the opponent, but he also depersonalized the target of the nonviolent resister's attack," Watley writes. "The opponent for King is a symbol of a greater evil. ... The evildoers were victims of evil as much as were the individuals and communities that the evildoers oppressed."
In this thinking, King echoes St. Paul's admonition that our struggle is ultimately not against particular people but systems -- "the principalities and powers."
Nonviolence includes a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back.
"The nonviolent resister is willing to accept violence if necessary, but never to inflict it," King writes. "Unearned suffering is redemptive. Suffering, the nonviolent resister realizes, has tremendous educational and transforming possibilities."
That is a tough pill to swallow, but King insists there is power in the acceptance of unearned suffering love, as the nonviolent resister Jesus showed on Calvary and Dr. King himself showed in his own life and death.
Nonviolence avoids not only external physical violence but also internal violence of spirit. It practices agape/love in action.
"The nonviolent resister not only refuses to shoot his opponent; he also refuses to hate him. At the center of nonviolence stands the principle of love."
Cutting off the chain of hate "can only be done by projecting the ethic of love to the center of our lives." Love means "understanding, redemptive goodwill toward all people."
For King, this agape/love is the power of God working within us, Watley explains. That is why King could exhort us to the highest possible, unconditional, universal, all-encompassing love. King the preacher believed God worked through us when we used the weapon of nonviolent love.
Nonviolence is based on the conviction that the universe is on the side of justice.
"The believer in nonviolence has deep faith in the future," King writes. "He knows that in his struggle for justice he has cosmic companionship. There is a creative force in this universe that works to bring the disconnected aspects of reality into a harmonious whole." King's philosophy, spirituality, theology and methodology were rooted in hope.
These core principles explain why, for King, nonviolence was "the morally excellent way." As he boldly expanded his campaign from Montgomery to Atlanta, Albany and eventually Birmingham, he demonstrated six basic steps of nonviolent action that could be applied to any nonviolent movement for social change. As explained in Active Nonviolence (Vol. I, ed. by Richard Deats, The Fellowship of Reconciliation, 1991), every campaign of nonviolence usually undergoes these basic stages toward justice, and they are worth our consideration:
Information gathering. We need to do our homework and learn everything we can about the issue, problem or injustice so we become experts on the topic.
Education. Then we do our best to inform everyone, including the opposition, about the issue and use every form of media to educate the population.
Personal commitment. As we engage in the public struggle for nonviolent social change, we renew ourselves every day in the way of nonviolence. As we learn that nonviolent struggles take time, we commit ourselves to the long haul and do the hard inner work necessary to center ourselves in love and wisdom and prepare ourselves for the possibility of rejection, arrest, jail or suffering for the cause.
Negotiations. We try to engage our opponents, point out their injustice, propose a way out and resolve the situation, using win-win strategies.
Direct action. If necessary, we take nonviolent direct action to force the opponent to deal with the issue and resolve the injustice, using nonviolent means such as boycotts, marches, rallies, petitions, voting campaigns and civil disobedience.
Reconciliation. In the end, we try to reconcile with our opponents, even to become their friends (as Nelson Mandela demonstrated in South Africa), so that we all can begin to heal and move closer to the vision of the "beloved community."
Dr. King's principles and methodology of nonviolence outline a path to social change that still holds true. In his strategy, the ends are already present in the means; the seeds of a peaceful outcome can be found in our peaceful means. He argues that if we resist injustice through steadfast nonviolence and build a movement along these lines, we take the high ground as demonstrated in the lives of Jesus and Gandhi and can redeem society and create a new culture of nonviolence.
"May all who suffer oppression in this world reject the self-defeating method of retaliatory violence and choose the method that seeks to redeem," Dr. King concluded. "Through using this method wisely and courageously we will emerge from the bleak and desolate midnight of 'man's inhumanity to man' into the bright daybreak of freedom and justice." Amen.
May we all find the strength and wisdom to stand and bring awareness in a way that will NOT promote, support or tolerate violence.
*quotes and info from John Dear for the NCR online.